To Pray with Others - December 11

This week’s readings: AM Psalm 38; PM Psalm 119:25-48; Isa. 6:1-13; 2 Thess. 1:1-12; John 7:53-8:11

“To this end, we always pray for you, asking that our God will make you worthy of His call and will fulfill by His power every good resolve and work of faith, so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.” – 2 Thessalonians 1:11-12

As I reflected on this Scripture today, I had a realization that stirred something within me. It’s a thought I feel compelled to share, hoping it might resonate with you and spark some reflection.

When I meet with people or have conversations about faith, I often find myself helping others see their journey through a reflective lens—supporting them as they grow closer to God. In those moments, I feel as though I am living into Paul’s prayer, walking alongside others and helping them deepen their faith. And often, I discover that my own faith is strengthened in the process.

This practice is meaningful and worthwhile, but what if this passage from Paul’s letter to the Thessalonians offers a broader vision? What if it’s not just about praying for individuals, but about cultivating a community where we pray with and for one another? What if, instead of starting with the question, “How can I pray for you?” we asked, “Who can we pray for together?”

As I consider this, I wonder: What would happen if, as a priest and a fellow disciple, I invited people to join me in praying for those who weigh heavily on their hearts, rather than focusing solely on their personal needs? Would we not then become co-laborers in God’s work of healing and wholeness?

Paul and the early Christians modeled this beautifully, praying continuously for others and for the communities they loved. It wasn’t prayer as an individual act but a shared expression of love and intercession. What if we embraced this more fully?

Here’s an idea to ponder: Think of those you regularly pray for—friends, family, loved ones. What if you invited them to join you in praying for the burdens on their hearts? Could this shift create a deeper connection to God’s transformative love and an even greater outpouring of grace?

It’s a subtle change, but perhaps one that could deepen our faith and draw us closer to the heart of God’s mission in the world.

John+

Questions for Self-Reflection: How do you pray for others? How do you pray with others? Other than church, what are ways you could deepen your practice?

Be Patient: All will be Well

Today’s Readings: AM Psalm 25;  Isa. 5:8-12,18-23; 1 Thess. 5:1-11; Luke 21:20-28

Every so often God does this amazing thing – God shakes me, and I hear in a strong loud voice, “Wake Up!” It happens when I least expect it but seemingly when I most need it. This morning was one of those times. I was catching up on my email and if I’m honest feeling sorry for myself. I’ve had a cold, my house is a wreck and then I read John’s Reflection from Wednesday, Dec. 4th. His message reminded me of how important it is to be intentional. Not just in our faith practices but in all aspects of our lives. Being intentional to thank those we care about for loving us, being intentional to thank the mail carrier, your favorite barista, because of course everyone should be on a first name basis with their barista!  Being intentional to notice when we are short with someone or when we need to slow down and pay attention to where God is showing up in our lives. And not just at this time of the year but all year long. We seem to think that as we enter Advent our expressions of thanks or love should be wrapped in red ribbons and left under the tree or on someone’s doorstep, when in actuality, we could simply take time all year long to be intentionally gracious and patient, kind and present to those around us.

Our readings for today are foreboding. That’s what Apocalyptic literature can be like. However, they never leave us without a reminder that there is a light in the darkness, that hope travels through the murkiest and darkest of days and nights in our lives. The death of a child, a broken relationship, the grief that comes this time of the year - just because it can; all these things can undermine our patience with God and our hope in the ultimate coming of Christ. They can suck all the air out of our lungs and feel as though their weight will crush us. However, if we can cast our eyes on the light in the distance, on the Christ child that will come bearing a light that can never be extinguished, and with a deep abiding gratitude, we just might find a sense of peace in the midst of the chaos our culture encourages. 

The image of “the Son of Man coming in a cloud,” may seem frightening but never forget this is someone we know and know loves us. That is the one thing for which we can always be grateful. Gratitude in the midst of pain, exhaustion or intense grief may seem impossible but in those moments gratitude can have the power of transforming even the darkest of nights. 

 So, as you look at the endless list of things that need to be done, and stare into the taillights of 100s of cars who seem to be purposely preventing you from getting to your destination, try to think of just one person, one event, one moment in your life that you love, for which you’re grateful.  Then remind yourself to be patient, that eventually, in God’s time, “all will be well.” 

 Faithfully,

 Sally+

Reflection and Challenge:  Being grateful and telling someone are two different things. Challenge yourself to begin each day with a list of people and things in your life for which you are going to acknowledge your gratitude. And then every day thereafter, at the end of the day say thanks for those people, those moments. 

Weary yet hopeful - December 6, 2024

Today’s Readings: AM Psalm 16, 17; PM Psalm 22; Isa. 3:8-15; 1 Thess. 4:1-12; Luke 20:41-21:4

For this season of preparation, Kate Bowler has released an Advent daily devotional called “The Weary World Rejoices”. The title tickled my memory and stirred a tune that would play in our house when I was a kid this time of year. Bing Crosby’s recording of “O Holy Night” was included in an album of Christmas standards. It is in his timbre that I hear the lyrics:

A thrill of hope, the weary world rejoices
For yonder breaks a new and glorious morn

What a weary world we find ourselves in. You and I can each name where fear, tension, loss, chaos, and war touch our lives. We yearn for restoration and healing in our hearts and in spaces torn by violence and angst. And we are not alone. People across time have echoed similar prayers and looked with hope to God. The prophet Jeremiah tells us, “The days are coming,” declares the Lord, “when I will fulfill the good promise I made to the people of Israel and Judah. In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land. In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The Lord Our Righteous Savior.” (33:14-16)

In the gospel according to Luke, we read the nativity story of the good promise of hope to come in a newborn baby who is to be named Jesus. In Bowler’s Advent series, she brings readers through a reflection upon the good promises of truth, compassion, restoration, and justice – grounded in the life and ministry of Jesus. And those qualities did not end at the death of the Messiah; in resurrection hope, truth, compassion, restoration, and justice bubble up in our lives, as we inch our way into the “days that are coming.” The promise of the return of Jesus is not yet completed…and so we are in the middle-time. Holding on to hope is hard when the waiting feels interminable.

And so, we lift our voices in honest prayer. We name the truth that we are both hopeful and weary. And we look for the new and glorious morn that is promised to break forth. Let us fall on our knees and listen for the angelic voices calling us to not be afraid, for nothing is impossible with God.

In Advent hope,

Katherine+

Questions for Self-Reflection and Daily Challenge:

This is the day in the church when Saint Nicholas of Myra is remembered. Take a moment to read more about his ministry and legacy. While we see the influence of St. Nick blend into our cultural presence of Santa Claus, may the faithfulness of the real Nicholas inspire you to stay compassionate and connected to those in need, for paying attention to the least of these is at the heart of Christian love.

Intentionality for Advent - December 4

Today’s Readings: AM Psalm 119:1-24; PM Psalm 12, 13, 14
Isa. 2:1-11; 1 Thess. 2:13-20; Luke 20:19-26

This Advent season is an opportunity to reflect on how we live our lives—specifically, how we might live in a way that allows us to receive the kingdom of God. The prophet Isaiah offers the house of Jacob a new way to live, proclaiming, “Come, let us walk in the light of the Lord!” It’s an invitation to embrace a different way of life so that God’s people may inherit a new kingdom.

Recently, I’ve had an interesting experience. I’ve been playing a lot of music, mostly with a trio consisting of bass, drums, and piano. In this group, I usually play the melody and, for now, I’m the only one willing to sing—which has been a huge stretch for me. We’ve been practicing for a few months, preparing for an upcoming gig, which includes a couple of cover songs.

Until a few days ago, I assumed that simply playing a song over and over would help me memorize the lyrics. But the words wouldn’t stick—not even the lyrics to the songs I’ve written! It’s the most bizarre thing: I can preach an entire sermon almost verbatim, multiple times, without a script, but I can’t seem to learn a song’s lyrics even after singing it a hundred times.

So, I decided to sit down and spend an hour learning the lyrics, line by line. I had to be intentional about it, and I’ve had to practice every day to get the words down for six or seven songs I’ll perform this Saturday night (including songs I wrote!). Here’s the insight I’ve gained: this same principle might apply to our faith lives.

While I deeply believe that worship shapes our Christian life (this is the foundation of our theology of worship), simply going through the motions isn’t the same as actively engaging in the kind of reflection and action that renew our commitment to grow in the knowledge and love of the Lord. Faith isn’t just about repetition—growth includes intentionality.

Isaiah’s words, “Come, let us walk in the light of the Lord!” remind us that faith is not about doing things as we’ve always done them. It’s about setting aside time to intentionally reflect on who we are and who we are becoming. I’m praying that this Advent will be deeply meaningful and transformative for you. What might that look like in your life?

John+

Questions for Self-Reflection:  Where are some areas you have just been “singing” the song and not trying to learn the lyrics?  How can you deepen your practices to grow in your faith?

A Fresh Look

Today’s Readings - AM Psalm 1, 2, 3; Isa. 1:10-20; 1 Thess. 1:1-10; Luke 20:1-8

During my seminary experience at Sewanee, I encountered a method of teaching known as the Socratic method. None of my professors during my undergraduate education in Fine Arts had used this technique. At first it was confusing. I had grown accustomed to lectures, taking notes and pretty much being spoon fed what I needed to learn. This was the way I thought teachers always taught. Something that became clear very quickly was that the Socratic method was a lot more fun. The Socratic method is based on the teaching style of the Greek philosopher Socrates, who believed that questioning could help students “logically examine and validate ideas.” It involves the teacher asking open ended questions, and rather than providing all the information the teacher serves as a guide, through which the students are encouraged to ask their own questions, debate and analyze the information, before coming to their own conclusions. My mother wouldn’t have been surprised that this was something I enjoyed. She had told me growing up that I’d argue with a brick wall, and of course I immediately told her I wouldn’t!

I like to ask questions and I like being allowed to explore something before I draw my own conclusions. Along the way, there’ve been many times when I drew an inaccurate conclusion or I came up empty handed, but the act of wrestling with the information and becoming engaged in the process is an act of learning in itself.

In today’s gospel from Luke, Jesus’s authority is challenged by the chief priests and scribes of the temple. When they question him, rather than provide a straightforward answer he answers with another question. This pattern of answering a question with another question was known in the Hellenistic world but it was also used by the Rabbis. It was very similar to what I know as the Socratic method. It would have been familiar to the priests and insulting at the same time. Jesus outdoes them time and time again, which had to be infuriating. What they fail to realize is that there is much for them to learn from this young rabbi. Instead, their resentment grows and they turn a deaf ear to the wisdom he tries to share. Eventually, they force Jesus into an admission that his authority comes from God, which in the end is the bullet that takes him down.

We could take a lesson from the priests and the scribes. Too often we think we already understand and know what it is Jesus is telling us, but by taking a fresh look at the readings each week we may just realize there's a lot there still to be discovered.

Faithfully,

Sally+

 Reflection and Challenge - Advent brings a new year. Take time to look at life with fresh eyes, for the gifts from God, for the new beginnings, for signs the Messiah is on his way.

Changing Vantage Points - November 27

Today’s Readings: AM Psalm 119:145-176; PM Psalm 128, 129, 130; Zech. 12:1-10; Eph. 1:3-14; Luke 19:1-10

Tomorrow is Thanksgiving, and while I would normally take today off, I missed writing last week due to several evening events. I wanted to take this opportunity to express my gratitude for this Daily Faith community. It means so much to us at Saint Stephen’s that you take the time to read these reflections. I pray that your faith, your call to love as Jesus invites us to, and your overall well-being are deepened through reflecting on scripture. Your commitment to reading is what inspires us to write, and in this shared journey, we grow together in faith. It’s a symbiotic relationship, and I’m especially grateful for it this Thanksgiving week.

Today’s reading touches on a similar theme. In the Gospel, we meet Zacchaeus, whose view of Jesus is blocked by the crowd. Determined, Zacchaeus runs ahead and climbs a sycamore tree to see Him. The NRSV translation describes his motivation: “He wanted to see who Jesus was,” suggesting that Zacchaeus lacked both a relationship with Jesus and any real understanding of Him. 

When Zacchaeus finally sees Jesus, something remarkable happens. Jesus stops, calls him by name, and offers Zacchaeus an opportunity to provide Him with hospitality. This story fascinates me for two reasons. First, Zacchaeus is hindered from knowing Jesus by the crowd. Second, he must change his perspective—perhaps even face discomfort—to discover where God is calling him.

This leads to some important questions: How does "the crowd" prevent us from truly knowing God? This question has many layers and is worth exploring on your own. Additionally, how can we position ourselves to see God differently? It might involve doing something unfamiliar, spending time with people we usually avoid, or stepping out of our comfort zones.

To see Jesus, Zacchaeus had to shift his position and perspective. Similarly, we might need to change where we stand—physically, emotionally, or spiritually—to recognize God’s presence.

These metaphors are subtle yet rich with meaning. In this especially precarious time when God’s presence might feel elusive, it’s worth remembering: God is always present. Sometimes, we just need to move to a new vantage point to see clearly.

Faithfully,

John+

Questions for Self-Reflection:  This reflection in particular is especially nuanced.   What was the crowd for you in this story?  What served as the tree?  How can you change your vantage point?

An Instrument of Peace

Today’s Readings: AM Psalm 106:1-18;  Zech. 10:1-12; Gal. 6:1-10; Luke 18:15-30

This past Saturday I went to a pre-Advent retreat presented by Scott Stoner, the founder and executive director of the Living Compass, a center that encourages and nurtures spiritual growth. The theme for the morning was peace, a deeper peace than the kind we find as we catch our breath on a busy day. Rather peace that comes from within Christ. Peace that can only be found in the kingdom of God that Jesus came to bring to fruition. The kind of peace that abides no injustice, or cruelty. The kind of peace that outreaches our thoughts, words, and deeds that so often we find in  our confessions on Sunday mornings. 

The gospel for today features Jesus offering several ways that we can enter the kingdom of God or eternal life. As an innocent child, who has yet to be tainted by false values, who faces the world with a sense of wonder and delight, with a sense of joy. As a wealthy ruler who had been faithful to the torah all his life but was faced with choosing between his material goods and a life that offered more joy than any amount of possessions can provide. Or, the disciples who left family and friends, jobs, and homes behind to follow Jesus, an itinerant preacher with a modest pedigree. What all of these examples have in common is they are all seeking the mystery of Christ, to be close to Jesus, to the Messiah, to have a relationship that is unvarnished by worldly values even though they do not fully understand why. 

 During Scott’s talk he said, whatever we pay attention to is what will grow.  As we enter the season of Advent, the time in the church year when we wait with anticipation for the second coming of the Christ, the Messiah, perhaps we can consider what it is we pay attention to in our lives. Are we focusing on the joy that a simple quiet few minutes of prayer and reflection can bring? Can we approach this time of anticipation with the wonder of a child, or with the deep desire of someone who seeks to simply life’s complications which tend to be barriers to the pathways that lead to Christ?  Can we be attentive to those choices we make and intentionally choose the peace that comes from Christ? Can we seek ways to be an instrument of peace as we walk the path of peace that leads to Christ?

Faithfully,

 Sally+

Questions for Reflection: Have you considered how you might prepare for the Second Coming of Christ? What might you simplify? How might you find time to notice the ways Christ is inviting us to prayer and quiet listening? 

Endurance – November 22, 2024

Today’s Readings: AM Psalm 102; PM Psalm 107:1-32; Mal. 3:1-12; James 5:7-12; Luke 18:1-8

A couple of years ago, we went to Dollywood during the week of Thanksgiving. Over six million lights adorned the theme park, sparkling in anticipation of Christmas cheer. Our daughter wanted to ride some rollercoasters, and Sam happily took her on one. As we walked further in the park, there was another mid-level coaster that she wanted to try. I agreed to take her on the twisty-turvy Fire Chaser Express. After a long wait, we finally boarded, and wow! A bell rang and the coaster launched from the barn.

I was terrified! I think I screamed. I know I closed my eyes. As the car careened left and right around the track, I recall groaning involuntarily. Maybe I laughed some – that awkward laughter that bursts forth when we don’t know what else to do. I braced myself, for I knew that it would cease in about two minutes. And Josephine was next to me, having a grand time.

I recall that ride when it feels like spaces in life are way out of my control – and all I know to do is brace myself. Breathing in, breathing out, I slow down as I can. The storm will pass, and I am not apart from God in those harrowing moments. The word in my prayers the last few weeks has been endurance - the capacity to get through difficulty or to withstand “wear and tear”. We all have those areas of our lives that feel stressful and disconcerting. Like me, do you wonder when resolution will come about and what your role can be in this process?

In the Letter of James this morning, words of encouragement are offered: “Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. You also must be patient. Strengthen your hearts, for the coming of the Lord is near.” (5:7-8) The Greek word for “patient” is literally translated as “long-spirited”; I love the image of having a long fuse of spirit and faith.

This next part of the scripture is important to not miss: “Beloved, do not grumble against one another, so that you may not be judged…Indeed we call blessed those who showed endurance. You have heard of the endurance of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.” (v. 9a, 11) As siblings in Christ and children of God, our challenge is to build up one another in stressful moments, rather than back-biting, groaning, and complaining against one another. As such, we channel our energies into the purpose of perseverance.

We don’t always know how long hardship will be upon us. We do not know when the Lord is returning. Holy Scripture reminds us that until the return of Christ, God is still present, calling us to return in faithfulness and love. But, maybe we wonder if we are too far gone, or if the way is too hard, or if there is really a purpose. Jesus tells his followers in Luke 18:1 to keep praying and not to lose heart. With God’s help, let’s hang on, friends.

In God’s love,

Katherine+

Daily Challenge:

This is the day in the church when the author and spiritual guide C.S. Lewis is remembered. Take a moment to read more about his life and writings. May his journey and reflections deepen the ways you live into Christianity.

Where are Our Walls?

Today’s Readings: AM Psalm 89:1-18; Hab. 2:1-4,9-20; James 2:14-26; Luke 16:19-31

I have very little time for reading that’s not related to sermon prep or work related, however Ken Follett’s Century Trilogy was well worth the exception. Century is an historical trilogy and is told through the viewpoints of five interconnected families from Wales, Germany, America, and Russia. It begins before World War I, and continues through the first World war, the Russian Revolution, World War II, and finally ends with the civil rights movement. Follett goes to great lengths to ensure that his details concerning the historical background are as accurate as possible. If you’re interested in history, it’s absolutely fascinating.

The second book, Winter of the World, takes place against the backdrop of World War II. One of the last chapters is set in Berlin in 1946, a year after the end of the war. Germany had surrendered and after the constant bombings, Berlin was unrecognizable. Thousands of bodies lay in piles, in the ruins of acres of flattened houses. The winter of 1946 brought extreme cold, most people were starving and living in homes that had no heat, much less windows with glass or even doors in some cases to keep out the cold. In this chapter a German mother, and her grown daughter are returning from having drug furniture from their home, across the city, to sell to an officer in the French army for a few dollars in hopes of buying food. Some houses had miraculously sustained only partial damage and were habitable. These were the ones the occupying troops took over.

As the mother and daughter walked home, they noticed a crowd, of homeless women and children, gathered outside a house that had been taken over by a British officer. In the freezing cold, the crowd of starving, women, some with infants in their arms and young children at their sides, were staring into the front windows watching men and women, laughing, and holding drinks, as waitresses passed trays filled with food. As the mother and daughter stood there the daughter remarked they looked like rejected sinners, locked out of paradise.

In the gospel for today from Luke, Jesus tells a parable about a poor man named Lazarus, who lay at the gate of a rich man’s home. Lazarus was covered with sores, and longed to satisfy his hunger with what fell from the rich man’s table; even the dogs took pity upon Lazarus, but the rich man ignored his misery even though he was at his doorstep. After both men die, the rich man, looking up from Hades, sees Lazarus in heaven next to Father Abraham and begs for pity. Abraham reminds the rich man, of the comforts he had enjoyed during his lifetime, however, Lazarus had received none. He had not shown pity on Lazarus.

In Follett’s story, the mother walked up to the door of the British officer’s home, confronted the officer, pointing out the starving women and children who had gathered and asked if they could spare something for them to eat. Ashamed of their insensitivity, he sent trays out to the crowd of more food than they could eat.

What Christ seems to be asking of us today, in this parable, is to open our eyes, to be more attentive to those in need; to identify those barriers, the “gates” or “walls” in our lives, and then with courage that can only come from God through the Holy Spirit, open the gates, and embrace the needs, waiting outside our doors.

 Faithfully,

Sally+

 Questions for Reflection: Who would we be in this parable? Would we be the one who is privileged? Would we have the courage to approach the British officer and ask for help, if not for ourselves but for the others? Anything can serve as a gate or a wall. We tend to create all sorts of walls to protect ourselves. What are our “walls”?  

Slow down – November 15, 2024

Today’s Readings:

AM Psalm 88; PM Psalm 91, 92; Joel 2:28-3:8; James 1:16-27; Luke 16:1-9

One night recently, I came home tired. And grouchy. And bossy. I barked and fussed. My kids were not impressed, to say the least. Attitude with eye rolls was dished out from one child, with indignance doled out from the other. I leaned over and asked Sam, “Is it just me, or are the kids being difficult?” With a level tone, he said, “You are being pretty hardcore right now.” I sat silent for a moment and then responded, “Oh. Okay.” Then Sam and I talked about the heavy things upon my mind and heart. I returned to a milder version of the intense person that I can be.

It feels like this scripture from the beginning of the Letter of James is directed just at that version of me the other night. As if James had been watching me and delivered the feedback I needed – but it was not what I really wanted to hear. Have you ever experienced this? I’ll tell you what specifically speaks to me: “You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness.” (1:19-20)

This is a teaching I know, and yet I need reminders of this. The primary focus is listening. James’ teaching to the Christian community calls them to be always ready to hear and comprehend one another. And then, be slow to utter words or erupt in anger. The “slowing down” piece is hard, and it is important. Here’s why: a drive for immediacy circumvents what can be gained in love and learned in human interaction.

The scripture from James speaks to one more piece in this tension: my fiery, impulsive insistence on being right in the moment does not create an endorsement from God that I am indeed correct. My words might be accurate, but my delivery falls short, is poorly timed, and lands terribly. Connection is diminished. God is not glorified in that space.

Friends, if you and I are to live into our faith as followers of Jesus, each breath and step can be filled with intention. We can see each movement as a gift, so that God’s love and truth shines through us. I invite you to join me in being ready to listen, and let’s slow down together in the ways we respond and get angry. With the love of Christ and the help of the Holy Spirit, God will equip us in this challenge of Christian life today.  

In God’s love,

Katherine+

Questions for Self-Reflection and Daily Challenge:

Where are your words and actions falling short today? Who is it who can speak truth to you - with God's love at the center - so that you adjust the way you see yourself? For whom do you do this? Sit in prayer for those spaces of "course correction" and listen for where God is calling you to grow. Share insights with someone you trust.

Margins of our Relationships - November 13

AM Psalm 119:97-120; PM Psalm 81, 82; Joel 2:12-19; Rev. 19:11-21; Luke 15:1-10

And the Pharisees and scribes were grumbling, ‘This fellow welcomes sinners and eats with them.’ These words capture the radical inclusivity of Jesus—a bold call to embrace that society often rejects. Jesus lived on the margins, and his open arms toward sinners and the marginalized have challenged each generation since. His example has inspired faith traditions to advocate for refugees, immigrants, those suffering from addiction or mental illness, and, in recent decades, the LGBT+ community. The call to radical inclusion has often caused the Pharisees and scribes to grumble—a reminder that a faith community is likely moving in the right direction.

In the past week, I’ve seen numerous examples of people expressing a desire to cut others out of their lives over perceived differences—whether in viewpoints, political affiliations, or personal choices that feel deeply unsettling. Perhaps it’s exhaustion, perhaps grief. While I don’t want to diminish anyone’s pain, I wonder if people can be marginalized even within our own relationships. Could it be that someone we regard as privileged in many ways might still exist in the margins of our lives?

Jesus made it clear: the second greatest commandment, after love of God, is to love one another (Matthew 22:36-40). I’ve always thought this commandment was emphasized because it’s essential to faith. Today, I wonder if it also holds this place of prominence because it’s profoundly difficult to live out.

How can you and I pay more attention to those on the fringes of our relationships? If someone at the edges of our lives speaks of hurt, we should probably listen. And if we’ve pushed someone out, we should pay attention to that, too. Jesus calls us to an ethic of inclusion. If it were easy, we wouldn’t need a Savior.

Faithfully,

John+

St. Martin of Tours

Today’s Readings: Hosea 2:18-23 Psalm 11 Galatians 6:1-2 Matthew 25:31–40

Martin of Tours was born c. 330 to pagan parents, in what is now Hungary. His father, an officer in the Roman military, enlisted Martin into the army at the age of 15. While serving as a soldier he came across a beggar in the cold with no coat. Martin became known for having taken his sword and cutting his cloak in half to share with the beggar. After this he dreamed Christ was wearing the other half of his cloak. The next morning his cloak was miraculously made whole again. Prior to this he had considered becoming a Christian, however, Martin took this as a sign and he finished his Christian training and was baptized. Later Martin founded the first monastery in Gaul, which lasted until the French Revolution. In 371 he was elected bishop of Tours. His life was marked by a series of choices; choices to choose what was right over what was the easier, less costly route. 

Today is the Feast of Martin, it’s also the day of the Armistice which marked the end of the First World War. The gospel for the Feast of St. Martin, is from Matthew. Jesus is telling his followers a story explaining the meaning of sacrificial service, of caring for the lonely, the hungry, clothing the naked - a series of tasks that amount to sacrificial service. This is what retired Presiding Bishop Michael Curry describes as Love, not sentimental love reserved for only a few but love in action, the kind of love that changes the world. Not love that is ostentatious or intended to impress others, but love that involves sacrifice, hard choices. Genuine sacrifice is to make something sacred, or holy – an act of devotion or worship to God, giving of ourselves, our service, by dedicating our whole heart to God.

As the days grow dark earlier each day and the nights begin to cool, bringing on the first signs of fall weather, look around your home and give thanks for the warmth that surrounds you, for the lights that brighten darkened rooms and the food that is on your table each day. Then take an accounting of your closets and if you have an extra gently used coat or scarf, an extra pair of gloves or a hat, please consider bringing them to the alcove at Saint Stephen’s to be distributed to those who may not have a warm coat or a warm place to spend the night. We will be collecting these items for the months of November and December. They will be distributed to persons in need at Grace Church Woodlawn and by the Avondale Breakfast ministry. 

 Jesus said, “35for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36I was naked and you gave me clothing . . . .”  Bp. Curry didn’t say that love in action was always easy, but he did say that with practice, like exercising a muscle, our love can grow stronger. He said this kind of Love can't be limited to one group of friends, one city, one nation, one race or one faith. Martin lived this kind of love. What better time than the Feast of St. martin to begin to practice our love for one another by cleaning out our closets and adding a little warmth to someone in need. 

 Faithfully,

 Sally+

Reflection Questions: Where in your life can you be more generous with your love? Where in your day can your actions show the type of Love that Bp. Curry describes, that St. Martin practiced?

Endurance for a Lifetime - November 6

Today’s Readings: AM Psalm 72; PM Psalm 119:73-96 Ecclus. 43:23-33; Rev. 16:1-11; Luke 13:10-17

It hardly seems possible, but as I wrote this, I realized that we have been sharing Daily Faith reflections for over four and a half years. (On that note, if you’ve been reading for a while and have a story of how your faith has grown or changed through these reflections, I’d love to hear it.)

When I’m well-prepared, I write my reflections in advance—sometimes even a few days ahead of time. Today, I’m writing on Tuesday, November 5.

I mention this because it feels a bit unusual to send an email at 7:45 a.m. CST the day after a U.S. Presidential Election. In this message, I want to acknowledge what it means to be faithful in the midst of our earthly journey. By noting that this was written before any election results, I hope to share what is universally true, unaffected by outcomes or assumptions.

Today’s Gospel shares a powerful truth that feels especially meaningful this morning. Jesus heals a woman who had been afflicted by a spirit that affected her wellbeing for 18 years. Given that the average life expectancy in the Roman Empire was only around 25 years, this woman had endured nearly a lifetime of suffering—yet she still found healing through Jesus Christ.

Recently, we have reflected on how our work as Christians is ongoing. We are called to support each other in love, modeling Christ’s compassion in this world. Our mission does not change based on who holds power in our country or any other. The Gospel transcends earthly empires. No current state of affairs or place in this world is the full embodiment of the Kingdom of God. To be faithful is to offer our lives to the healing work of Christ and to allow Christ to redeem and heal our own brokenness and pain. Today’s Gospel reminds us that even if we struggle for much of our lives, Christ’s redeeming love ultimately has the final word.

Life may be challenging for months, years, or even a lifetime, yet there is always hope. Today, I am going to pray for endurance, that we have the wisdom, and patience to keep seeking—and to keep sharing—the redeeming love of Christ.  May we continue to encourage each other for 18 years or a lifetime. 

Faithfully,
John+

Questions for Self-Reflection: Where do you need healing in your own life?  How can you model and share healing with others? 

Have We Tuned Jesus Out?

Today’s Readings: AM Psalm 56, 57, [58]; Ecclus. 38:24-34; Rev. 14:1-13; Luke 12:49-59

In my mid-thirties I experienced my first panic attack. At first, I had no idea how to cope or how to explain it to anyone. It was one of the most frightening, debilitating experiences I’ve  ever had. This first panic attack was triggered by a traumatic event. Thereafter, anything that reminded me of that event sent me into a tailspin. Fortunately, I received good mental health care, began an antianxiety medication, and learned coping skills. I rarely have them anymore; I know what the triggers are, but I can still occasionally be blindsided and it’s not fun.

As it turns out anxiety disorders are one of the most prevalent of all mental health diagnoses. An estimated 31.1% of U.S. adults experience some type of anxiety disorder  during their lifetime. Unfortunately, they tend to be more common in adolescents and young adults when we have fewer coping skills and are less aware of how life can trigger behavioral responses. Many young people go years without a diagnosis and if they spiral out of control can lead to much more serious consequences. Embarrassment and lack of mental health awareness can contribute to feeling as though this is a stigma that needs to be hidden.

In the Chapter from Luke that our gospel reading comes from, anxiety is a prevalent theme. From the very beginning of the chapter Jesus repeatedly warns do not fear, do not be anxious. In the RSV version one of the subtitles is “Do not worry.”  In today’s verses the focus shifts to division, division that is brought on by fear, fear of the future, fear of not having enough, of not being first in line or fear brought on by distrust.

Jesus’ condemnation of the hypocrites for trusting the weather but not his voice, are as relevant today as ever. Our anxiety as a nation, as humanity in general is ramped up to a fevered pitch. Families and friends are divided more fiercely by opposing viewpoints than in recent memory. Our divisions seem relevant, necessary, but are they? Do our lives depend on our being right? Sometimes they do, but rarely. Has our anxiety about the future, our individual prosperity become so strong that we’ve tuned Jesus out? Forgotten to put “love our neighbor as ourselves” first? In as many ways as I can count, we are just as shortsighted, just as obstinate, and dependent on our own devices as those Jesus is addressing. One might say as rebellious as a three-year old toddler who refuses to listen when warned that the pan is hot. We insist on touching, don’t we?

I admit, I’m anxious about the events of this week. I’m worried we will forget what’s really important. Not out of a real need to protect ourselves but out of a need to express our anxiety, fear, and distrust. Love for our neighbor doesn’t only apply to those we like. It also applies to the one who has a dog who barks all night. And yes, it applies to those whose politics don’t agree with ours. In a Richard Rohr meditation, he advises there may be a way, “not to cure us from being human but to help us become more humane, because in the end we are all connected, woven as Dr. King said in ‘an inescapable web of mutuality.’”

When we can see and name one another as children of God, as brothers and sisters in Christ, then we are more apt to see others as humans like ourselves, as someone we can talk to, “to collaborate for the common good (R. Rohr).”   We are more apt to look to God as our only source of real truth. For the love of Christ, for the love of God let’s commit to giving it a try. The worst that could happen is you may find you have a little less anxiety and more peace. And who knows, maybe a few more friends.  

Faithfully,

Sally+

Reflection and Challenge : What triggers your anxiety? What are your coping skills? When you are anxious is God in your tool box? If not, why?

Saints before and behind - November 1, 2024

Today’s Readings: All Saints':
AM: Psalm 111, 112; 2 Esdras 2:42-47; Hebrews 11:32-12:2
PM: Psalm 148, 150; Wisdom 5:1-5,14-16; Revelation 21:1-4,22-22:5

Today is All Saints’ Day, when we praise God for those who have helped hone, shape, and defend the ways we gather as Church to honor the resurrected Jesus. Those numbered in the saints include those “whose righteous deeds have not been forgotten. Their posterity will continue forever, and their glory will not be blotted out. Their bodies were buried in peace, and their name lives to all generations.” Ecclesiasticus 44:13-14

In the Letter to the Hebrews appointed every year for All Saints’ Day, we read rousing words of encouragement and hope as the story builds to its crescendo. It is so lovely and long, therefore I want to slow down the run-on sentence and sit with it on this holy day. The opening of Hebrews 12 reads, “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely…” I love imagery that we are covered in a fog of saints who are rooting for us to share the Gospel far and wide. And, I can even feel the misty presence of the saints, leaving a touch of water upon me. Water that is a reminder of life and baptism and renewal. Resurrection hope that calls me to put down the sins and hurts that weigh me down, so that the redemption and forgiveness extended in baptism meets me afresh.

The preacher continues, “…and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith…” The writer of this letter knows that those in ministry must have endurance to keep up their efforts of teaching and preaching and caring for those in need. If pastors fix their eyes upon their own to do lists, they will grow weary and crumble. They will be overwhelmed and throw up their hands. However, remembering to set one’s eyes upon Jesus, all in ministry can rise up out of their own selves and reaffix their gaze upon Christ the King, who has already blazed the trail and set the path. Some days, that is the reframing I need.

This piece of scripture ends for today with a reminder of Jesus’ work, and where he resides now, “…who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.” The ministry Jesus completed in his earthly life was joy. He met that work joyfully and willingly, though it came at a high cost. He suffered death on a cross, yet the shame of that experience did not sully God’s resurrection love and light within him. Jesus landed not in the dust, but seated at the place of honor, at the right hand of God’s throne.

On this All Saints’ Day, may you be inspired by the words of the letter to the Hebrews. And, may you fix your eyes upon Jesus as you contemplate the saints who have come before us and those who will follow us.

In God’s love,

Katherine+

Questions for Self-Reflection and Daily Challenge:

Wondering about All Saints' Day? Here's where you can read more (in brief) about what this day means and where it came from.

What does All Saints' Day mean to you? Take a few minutes to sit and ponder. If you feel moved to do so, write about who and what comes to mind.

An Angry Dinner Party - October 30

Today’s Readings: AM Psalm 119:49-72; PM Psalm 49, [53]; Ecclus. 28:14-26; Rev. 12:1-6; Luke 11:37-52

Today’s Gospel strikes home. A Pharisee invites Jesus to a dinner party, but things quickly go awry. Jesus is criticized for not washing his hands, while the Pharisees are criticized for how they treat others, particularly their lack of care for the poor and marginalized in their community. The situation escalates in a major way.

Life as an American can feel like we are at an angry dinner party, pointing fingers at each other. We live together, so we have to sit at the same table, yet there’s a lot of blame and accusation. Jesus calls out the hypocrisy of the Pharisees—the religious leaders of the time—who are focused on appearances while mistreating others.

As a clergy person serving a congregation that brings together people of diverse opinions and perspectives, I want to share an observation as we approach Tuesday and reflect on how to move forward. I continue to meet people who hold different views from one another and from myself, yet there is no rhyme or reason to who exhibits compassion, love, and empathy. There is so much goodness in this world. At the same time, I worry about the policies, violent language, and dehumanizing rhetoric that dominate our national discourse. This rhetoric can incite violence, which is a real and frightening concern.

One way to read this Scripture is to remember that Jesus speaks to all humanity. In this passage, we might consider that each of us carries some level of hypocrisy in our lives. I know I do. I wonder if, to draw ourselves and others away from violent rhetoric, hatred, and malice, a two-pronged approach is needed:

1. We must acknowledge our own hypocrisy and seek God’s grace and mercy.

2. We must see others first as children of God, and through love and compassion, help them see an alternative to their anger and perceived grievances.

Today, we may be at an angry dinner party. But we are people of the resurrection, who believe that we can find life and hope through pain, sacrifice, and love. There is always hope in tomorrow. May we take the path that begins with love and self-examination.

John+

Question for Self-Reflection: Where are the areas in your life that need self-examination? How can you love someone more deeply who seems to be filled with feelings that are antithetical to the Gospel?

A Time for Solidarity - Saints and Sinners

Today’s Readings: St. Simon & St. Jude:AM: Psalm 66; Isaiah 28:9-16; Ephesians 4:1-16John 14:15-31

When I was growing up there was a joke in our family about my mother’s St. Jude metal that she wore. On the back it said, “In case of an accident call an Episcopal priest and DO NOT TAKE ME TO University Hospital.” Mother had it in her head that patients who went to the hospital where medical students were trained would be guinea pigs, exposed to all kinds of horrific medical experiments. The medical care there was probably excellent but there was no convincing her of that. For years I knew St. Jude was the patron saint of hospitals, but it turns out he was also the patron saint of impossible causes, and desperate situations. I laughed when I realized that mother had been unknowingly asking for protection for our dysfunctional family and for the hospital she feared so much!

Our readings for today honor St. Jude and St. Simon, both considered to be two of the twelve original disciples. These two are honored on the same day because what little information we have describes them as co-missioners who traveled together to Persia and were martyred there.

St. Simon is only mentioned once in the New Testament;  however he’s also associated with one of the many zealous movements, with no clear indication which one.

St. Jude is identified as the patron saint of impossible causes and desperate situations because he preached the Gospel with great passion, often in the most difficult circumstances. It was Jude who after the Last Supper asked Our Lord why he chose to reveal Himself only to the disciples. Jesus replied: "If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him." (John 14:22)

The intent of John is to assure Christ’s followers of the presence of the union of Jesus and God, that they are a singular presence in our lives, and what’s more that neither will ever lose any of God’s children, we can never be separated from God’s love, no matter how imperfect we may be.

Prayers to a saint can feel very personal. I can see though, how prayers to the saints can degenerate into a practice of asking for personal favors without a sense of the solidarity we so desperately need now. John assures all who have accepted Christ’s promise of salvation in their hearts that they will never be lost. That none of us will be lost.

I’ve come to consider more thoughtfully the need for solidarity as sinners and followers, in suffering and in rejoicing. In light of Christ’s solidarity, as the one Body of Christ, not only with God but with the children of God, I hope we can each focus our prayers more on our communities, on our “neighbors as ourselves,” and less on our personal needs and opinions. There have been many times in our history marked by difficult divisive forces; now is certainly one of them.

Faithfully,

Sally+

Questions for Reflection: Could it be that we should all be wearing St. Jude metals, praying that we are strengthened as we face impossible causes and desperate situations? How often do you pray for a sense of solidarity with our brothers and sisters? Who is your partner as you go into the world proclaiming the Gospel?

What is it we are missing – October 25

Today’s Readings: AM Psalm 31; PM Psalm 35; Ecclus. 11:2-20; Rev. 9:13-21; Luke 10:38-42

Wednesday night, I arrived at Camp McDowell for the annual gathering of clergy conference in our diocese. During our meetings yesterday, we heard from the Rt. Rev. Jennifer Baskerville-Burrows, bishop of the diocese of Indianapolis. She offered fascinating reflections on the ways we attend to our church buildings and pay attention to the movements in our neighborhoods over time. The bishop’s message resonates with me, as I was jogging through the neighborhoods around Saint Stephen’s this week. Real estate development has turned an area that was once known as “Slab Town” into an idyllic neighborhood with beautiful homes and carefully manicured landscapes. I wonder if those living around Saint Stephen’s – especially those new to the area – have heard that this was a space of financial poverty and deep concern fifty years ago. Who will keep telling these stories of who we are and from whence we’ve come? Some details get lost. They always do. There is still meaning, even in the gaps.

Speaking of gaps, in today’s Old Testament reading from Ecclesiasticus – also known as the Wisdom of Sirach - there are two verses missing. Reading these lines of wisdom that feel sage and relevant, I noted that it jumped from verse 14 to 17. Verses 15 and 16 are pulled out into a footnote…but I was unaware until I saw the asterisk. Here’s what is missing: “Other ancient authorities add as verses 15 and 16: Wisdom, understanding, and knowledge of the law come from the Lord; affection and the ways of good works come from him. Error and darkness were created with sinners; evil grows old with those who take pride in malice.”

Like people moving into new households around Saint Stephen’s without knowing how this area used to be, I did not realize what lines of scripture had been amid these verses previously. I took the words I was reading at face value and did not think to wonder more deeply. Paying attention to the history of who we have been and what came before can give us the gift of appreciating the changes that have come. One day, our stories will be part of the past, too. Our words and fingerprints will be covered up by others. And this is what wisdom literature in the Bible points out for us: let us live well and faithfully to God this day, for that is all we have – the gift of this moment.

Faithfully,

Katherine+

Going Deeper

What is the story of your neighborhood?

How can you be more curious today - both in the words you pray and in the ways you speak with those who are closest to you?

Be Who You were Created to be

Today’s Readings: AM Psalm 25; Ecclus. 4:20-5:7; Rev. 7:1-8; Luke 9:51-62

The evening I was ordained priest, I distinctly remember feeling an immediate overwhelming sense of responsibility. In the first section of what is known as the Examination, the Bishop addresses the ordinand and says, “All baptized people are called to make Christ known as Savior and Lord, . . . ” At the end of a long series of roles the priest is to fulfill, the bishop asks, “do you believe that you are truly called by God and his Church to this priesthood?” The ordinand answers, “I believe I am so called.”

I clearly remember thinking, “Of course I’m called to this and more, whatever you desire Lord.” I was so enthusiastic and filled with hopeful energy that nothing seemed too difficult to take on. And then the weight of what I had been tasked hit me.

To be honest the sense of responsibility may have been more acute that night, but it had begun many years earlier. I remember thinking about 30 years earlier in Sewanee, as I sat in the auditorium, we affectionately called the Pit, watching a fellow student preach, thinking, “What if I get it wrong? I didn’t feel well versed in the scriptures or doctrine and I remember thinking, everyone here is so much smarter than me. I began to question if I should even be there. You see preaching is much like teaching. On a good day a sermon opens the eyes and ears of the listener to see or hear meaning in the readings that they may never have considered. On a better day the preacher hears the Holy Spirit speak and learns something herself. It should challenge the listener to think, to wonder, to question.

That’s very much the same thing that a teacher or a mentor does. It’s who Jesus was in many respects with the disciples and those who followed him as he preached, healed, and taught. As the disciples were swept up in their enthusiastic passion for Jesus, he tried to interpret Hebrew scriptures and explain to them how they applied to their lives. He also tried to impress on them that the life they’ve chosen will be hard and that there could be no turning back. Whether right or wrong, misguided or on-point, they wouldn’t have the luxury to look back. The kind of singlemindedness that Jesus required was a matter of accepting who they had been chosen to be and then living into that way of being. “Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.’”

I recently saw a quote from Brene’ Brown, that read: “Give up who you thought you were supposed to be, and accept who you are created to be.” Once you’ve set your course stick with it. If you believed it was worth the chance that you might be wrong, it’s worth not turning back. It’s worth having trust and faith that even when we get something wrong, we also manage to get something right along the way, too.

 Faithfully,

Sally+

Questions for Reflection and Challenge: How many opportunities have you passed up because you might be hurt? Or, you might be ridiculed? Or, you might be wrong? How many times might you have made a difference?

Physician, Evangelist, Investigative Reporter – October 18

Today’s Readings: St. Luke:
AM: Psalm 103; Ezekiel 47:1-12; Luke 1:1-4
PM: Psalm 67, 96; Isaiah 52:7-10; Acts 1:1-8

I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed. (Luke 1:3-4)

Today in the Church, we remember Saint Luke. You may think of Luke as a physician (about which the apostle Paul writes in Colossians). You may refer to Luke as an evangelist (as he penned a gospel about the life, ministry, and mystery of Jesus – and the book of Acts). The scripture appointed for today from the first chapter of Luke’s version of the gospel gives us a more robust view of this pillar in the church…he was an investigative reporter, collecting the stories of people’s interactions with Jesus. He listened to those telling of the ways Jesus spoke truth, healed the struggling, and fed the masses.

Luke was not one of the disciples of Jesus; he came later and was a contemporary of Paul. Luke had a keen eye and ear for what details the wider audience might yearn to know about Jesus, the Son of God – the long-awaited Messiah. He compiled those stories and crafted this beautiful work so that we “may know the truth” about the details of what it means to follow Jesus. Luke offered a testament to make the embodied grace of Jesus feel real and approachable, for the salvation of God is visceral and palpable.

God’s hope and promise propel us forward, and the stories of grace and truth that we explore in the Good News of Luke’s gospel continue to teach us about healing and repentance, nurture and rejoicing. I encourage you to delve into this gospel, so that the words of Luke – physician, evangelist, and reporter – can equip and draw you closer to the Good News of God in the life, death, and resurrection of Jesus.

Faithfully,

Katherine+

Going Deeper

Spend a few minutes reading more about Luke, the evangelist, physician, and reporter. How does his life's work resonate with you? Make plans to talk with someone over a cup of tea or coffee about how Luke’s testimony moves you and deepens your faith in God.